Monday, September 21, 2009

Church Leaders must explain the judgements of God.

“Thus speaks the Lord of hosts, saying:‘This people says, “The time has not come, the time that the Lord’s house should be built.” ’ ”Then the word of the Lord came by Haggai the prophet, saying, “Is it time for you yourselves to dwell in your panelled houses, and this temple to lie in ruins?” Now therefore, thus says the Lord of hosts: “Consider your ways! “You have sown much, and bring in little; You eat, but do not have enough; You drink, but you are not filled with drink; You clothe yourselves, but no one is warm; And he who earns wages, Earns wages to put into a bag with holes.”

Thus says the Lord of hosts: “Consider your ways! Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified,” says the Lord. “You looked for much, but indeed it came to little; and when you brought it home, I blew it away. Why?” says the Lord of hosts. “Because of My house that is in ruins, while every one of you runs to his own house. Therefore the heavens above you withhold the dew, and the earth withholds its fruit. For I called for a drought on the land and the mountains, on the grain and the new wine and the oil, on whatever the ground brings forth, on men and livestock, and on all the labour of your hands.” (Haggai 1:2-11)

Now observe,

I. What the sin of the Jews was at this time, v. 2. As soon as they came up out of captivity they set up an altar for sacrifice, and within a year after laid the foundations of a temple, Ezra 3:10. They then seemed very forward in it, and it was likely enough that the work would be done suddenly; but, being served with a prohibition some time after from the Persian court, and charged not to go on with it, they not only yielded to the force, when they were actually under it, which might be excused, but afterwards, when the violence of the opposition had abated, they continued very indifferent to it, had no spirit nor courage to set about it again, but seemed glad that they had a pretence to let it stand still. Though those who are employed for God may be driven off from their work by a storm, yet they must return to it as soon as the storm is over. These Jews did not do so, but continued loitering until they were afresh reminded of their duty. And that which they suggested one to another was, The time has not come, the time that the Lord’s house should be built; that is, 1. "Our time has not come for the doing of it, because we have not yet recovered, after our captivity; our losses are not repaired, nor have we yet got before-hand in the world. It is too great an undertaking for new beginners in the world, as we are; let us first get our own houses up, before we talk of building churches, and in the mean time let a bare altar serve us, as it did our father Abraham.’’

They did not say that they would not build a temple at all, but, "Not yet; it is all in good time.’’ Note, Many a good work is put by by being put off, as Felix put off the prosecution of his convictions to a more convenient season. They do not say that they will never repent, and reform, and be religious, but, "Not yet.’’ And so the great business we were sent into the world to do is not done, under pretence that it is all in good time to go about it. 2. "God’s time has not come for the doing of it; for (say they) the restraint laid upon us by authority in a legal way is not broken off, and therefore we ought not to proceed, though there be a present connivance of authority.’’ Note, There is an aptness in us to misinterpret providential discouragements in our duty, as if they amounted to a discharge from our duty, when they are only intended for the trial and exercise of our courage and faith. It is bad to neglect our duty, but it is worse to vouch Providence for the patronising of our neglects.

II. What the judgments of God were by which they were punished for this neglect, v. 6, 9–11. They neglected the building of God’s house, and put that off, that they might have time and money for their secular affairs. They desired to be excused from such an expensive piece of work under this pretence, that they must provide for their families; their children must have meat and portions too, and, until they have got before-hand in the world, they cannot think of rebuilding the temple. Now, that the punishment might answer to the sin, God by his providence kept them still behind-hand, and that poverty which they thought to prevent by not building the temple God brought upon them for not building it. They were sensible of the smart of the judgement, and every one complained of the unseasonable weather, the great losses they sustained in their corn and cattle, and the decay of trade; but they were not sensible of the cause of the judgement, and the ground of God’s controversy with them. They did not, or would not, see and own that it was for their putting off the building of the temple that they lay under these manifest tokens of God’s displeasure; and therefore God here gives them notice that this is that for which he contended with them. Note, We need the help of God’s prophets and ministers to expound to us, not only the judgements of God’s mouth, but the judgements of his hands, that we may understand his mind and meaning in his rod as well as in his word, to discover to us not only wherein we have offended God, but wherein God shows himself offended at us.

Henry, M. 1996, c1991. Matthew Henry's commentary on the whole Bible : Complete and unabridged in one volume . Hendrickson: Peabody

When God's ministers fail to explain the circumstances of God's judgements, and the ongoing place of judgement in the life of individuals, families, the church, in cities and in nations, they expose the people of God to great loss. God's judgements are unto salvation; they are designed to lead us to repentance. However, if there is no repentance, then the end of the road of judgement is destruction.

1 comment:

Steve from the Alice said...

I have heard it stated quite recently and with great sincerity that, once converted, it is NOT the place of the Church, including in particular the leaders, to be telling new converts that they should change this or that ungodly behaviour. Certainly no mention of sin or law or law-keeping, the latter of which is seen as a decidedly Jewish institution. Instead, reformation is seen as a work of the Spirit to bring the person to the point of repentance at a later time, to be determined by the Spirit alone, with no prompting whatsoever required or necessary or even desirable on the part of fellow-Christians.

I sometimes wonder if adherents to this view take such a sanguine view when, for instance, converted paedophiles are brought into a fellowship? Would anyone in their right mind, let alone parents with children, consider not strongly and absolutely telling the new convert to immediately change his ways?

I think not! Of course, my example is an extreme one, but the test of any morality or philosophical position is to plant the seeds, water them and see what the full flower looks like. Such a 'Spirit-only' repentance seems to make one's sin an entirely private matter, with no consequences whatsover within the life of the Body.

Nothing could be further from Biblical truth, which makes it clear again and again and again that a little leaven leavens the whole batch of dough, be it for good or ill.